Quotable: Thomas Jefferson on corporate “personhood”

“I hope we shall…crush in its birth the aristocracy of our moneyed corporations, which dare already to challenge our government to a trial of strength and to bid defiance to the laws of our country.”

–Thomas Jefferson, letter to George Logan, November 12, 1816

(Kudos to Ryan Blackhawke for posting that to Facebook!)

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Posted in Economics for Dummies, Filthy Stinking Rich, Good to Know, Isn't It Ironic?, Law-Law Land, Quotable Notables | 2 Comments

Stupid Sex Tricks: Ah, university…

…where you learn so much valuable information about life:

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Unfortunately, discretion is nowhere in the mix.

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Festive Left Friday Blogging: Evo at Tiwanaku

As you may have heard, a certain Little Injun That Could was recently re-elected by some two-thirds of Bolivian voters. This popular guy is not only a doctor honoris causa several times over, he’s now also a recognized spiritual guide. And this is what he said upon receiving the staff of office from indigenous priests yesterday at Tiwanaku, the most sacred site in his country:

Serious stuff, to be sure…but let it never be said that Evo is such a busy boy that he doesn’t have time to fit in a little folk-dancing:

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(And if you look really closely, you can see Alvaro also dancing in the background.)

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Piñera: schooled again!

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And this time, he gets spanked by a fellow Chilean (see above), one with actual governmental experience:

The Chilean minister of exterior relations, Mariano Fernández, recommended on Thursday that the president-elect, Sebastián Piñera, not give any opinions on international matters as long as his government is not yet installed. This after his exchange of harsh words with the President of Venezuela, Hugo Chávez.

“I have the impression that it is recommendable that the new government begin to give opinions on international subjects only once it is installed,” said Fernández to journalists.

“Don’t meddle with us…go govern Chile, do what you have to do there,” said Chávez after Piñera criticized “the way in which he practices democracy and the economic model” which Chávez applies.

“I believe we should not expect judgments over the relations of the country in the period between the end of one government and the beginning of the next,” Mariano Fernández said.

The minister emphasized that in this transition period, in which an executive will be chosen by the 10th of March, “it is better that the coming government hold off on giving opinions about international matters which are extremely sensitive until it is installed.”

Translation mine.

Better listen and do what the good man says, dude…otherwise, Chile could find itself more isolated in the region than mere geography would dictate, and even before you take office.

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Paul Quarrington, RIP…

Yesterday, I found this song echoing through my head for the first time since…oh, about 1995 or thereabouts, when I was at journalism school and you couldn’t turn on a radio anywhere in Toronto without hearing it:

And today, I found out why I suddenly had this little adolescent earworm. Paul Quarrington, singer/songwriter, novelist, and filmwriter, has passed away. He wrote this song along with the Rheostatics, and lobbied for them to be in the soundtrack of the film version of his novel, Whale Music. Until then, no one knew who the Rheostatics were; a damn shame, because they’re a fine, still underrated band (and recently reunited just to pay tribute to the ailing writer who once gave them such a big, generous career-boost.)

I still haven’t read that book (yeah, I know–shame on me!), and I only saw parts of the movie when it finally came onto TV. But it was big, big news while I was in j-school. All my classmates were talking about it, and this haunting song was everywhere. I still have memories of intoxicating darkroom chemical vapors swirling around my head while this was playing in the background as I did my job as photo editor of my j-school paper. Somehow, it was very appropriate: quirky, funny, poignant, meditative.

I dare you to listen to it and not find yourself absentmindedly singing along with the “ba ba ba ba, ba ba ba ba” chorus at some odd, unforeseen moment…

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RickRolled, by God…

Well, it certainly beats getting steamrolled by Opus Dei.

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Chavecito schools Piñera (and US Dems, too)

Watch the video, and you’ll hear a young voice yelling “We love you!” She speaks for a lot of people…

And this is why we love him…

The president of Venezuela, Hugo Chávez, warned his Chilean counterpart, Sebastián Piñera, not to try to turn his country into another platform of attack against Venezuela, because “we don’t meddle with the Chileans.”

In a speech during the inauguration of the MetroCable cablecar system of Caracas, the president responded to the declarations of the new president-elect, who expressed his disapproval of the political projects underway in Venezuela.

“It’s impossible for me to agree with him, he’s a millionaire…we haven’t meddled with the Chileans, but this new government should not meddle with us, either,” said the Venezuelan president.

[…]

Chávez emphasized that “it is not very recommendable that a man so rich be president of a country, but the people of Chile know what they’ve done, and we respect that.”

Piñera said yesterday that the differences between Chávez and himself “are profound and have to do with the way in which they conceive and practise democracy, the model of economic development, and many other things.”

Translation mine.

See, Democrats to the south of me…THIS is how you do things if you want to win elections and keep winning. You stand up to rich right-wingers and their silly notions of how countries have to be run like businesses, and you keep standing up. Like Chavecito. You don’t go caving in, running to the right, and falling on your collective ass. You do what the people who voted for you elected you to do. You JUST. STAND. UP.

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Opus Dei: A Silent Crusade

Video in Spanish. A 2005 documentary about the secretive cult-within-Catholicism, Opus Dei, and specifically, its inordinate political and economic influence in Chile.

Opus Dei, also known as La Obra (The Work) in Spanish, was founded in 1928 in Spain by a right-wing priest who has since been canonized. This strange sect, which promotes itself heavily as a “personal spiritual path”, flourished in Franco’s fascist Spain, thanks to its affinity for the authoritarian and reactionary piety of those Catholics who supported Franco. It is active today in many countries throughout the world (and yes, Canada is among them, unfortunately.) But it was particularly prominent–even instrumental–in Pinochet’s fascist Chile.

To this day, the sect exercises an influence beyond the proportion of its members in Chilean society, but the influence is curiously lopsided: La Obra favors and rewards the rich, the powerful and the ultra-pious. Its membership is divided into two basic categories: “numeraries”, who remain unmarried and dedicate their lives and entire incomes to the “Work”, much like nuns or monks but without the habits and convents (many live, instead, in houses largely indistinguishable, outwardly, from ordinary family homes), and “supernumeraries”, who typically marry and have large families, and bring their children up to be members of the sect also. (“Supernumeraries”, often heading up wealthy and powerful families, are the Quiverfulls of the cult, one might say.)

One can’t help noticing in this documentary that the “numeraries” tend to come from much humbler backgrounds than the “supernumeraries”, and their positions in the cult tend to reflect this. Dedicated “numeraries” live ascetically, flagellating themselves and mortifying their flesh in order to recall the torments of Christ on the cross. They tend to work in a subservient capacity; many are menials in Opus Dei houses. (Women are disproportionately represented among these; sexism is rampant in the cult, and is excused/enforced with thinly disguised variations on the usual sin-of-Eve twaddle.)

All “numeraries” are taught from an early age not to aspire above the social station into which they were born. “Class warfare” is a mortal sin to the cult, so you will also not find labor unionists among its members–nor, for that matter, anyone espousing free thought and freedom of conscience (the “free market”, however, is a notable exception, and reserved for powerful and wealthy “supernumeraries”–after all, they have to maintain the class order, and the coffers of the “Work”, somehow).

“Supernumeraries” are not nearly as ascetic, although a certain degree of rigid mental discipline is still there; daily attendance at Mass is de rigueur. Social and political conservatism characterize them. Many are active in business and politics, where they seek to impose their reactionary tendencies covertly. The well-to-do ones are apparently not discouraged, however, from indulging in such blatant worldly luxuries as golf, complete with caddies (“numeraries”, by any chance? It wouldn’t surprise me…)

As long as there is no movement toward level playing fields, other than for soccer at the expensive private schools, apparently this double standard goes unnoticed–or at least, unchallenged from within the movement. From without, it has been increasingly questioned in recent years (most notably as a result of the runaway success of Dan Brown’s novels), to the point where Opus Dei now has “opened its doors” and co-opted the media, turning them into unpaid propagandists for the sect. (You can find a particularly cloying array of pro-Opus videos here. View at your own risk.)

Opus Dei is the polar opposite of the progressive current within Catholicism known as Liberation Theology, and liberation theologians are anathema in all Opus Dei schools and colleges. You will not find, say, Leonardo Boff or Hans Küng on their library shelves, though you’ll find a great many other things, including ultra-orthodox works lauding Fr. Josemaría Escrivá, the controversially-canonized founder of the “Work”. If you want to know exactly what or whom the Vatican considers kosher, you need look no further than Opus Dei–any theologian who was silenced by the current pope back when he was head inquisitor is automatically excluded from the Opus Dei canon.

What really struck me in this documentary, looking at the members of the organization, is how very cultish they are, and how strangely alike their facial expressions, as though they had beaten all true individuality out of themselves. Their consciences do not truly belong to them; the rigors of their daily practice have seen to that. While they look benign enough on the surface, and talk very earnestly about love for their fellow man, you don’t have to scratch very hard to find something scary about them. Even the children already have that fanatical light in their eyes, and that incurious orthodoxy of thought that one can recognize in any cult where extremely controlling leaders tell you how to do everything, right up to and including how to flog yourself with a whip of knotted cords. (That last is a scourge which Jesus himself, a liberationist if ever there was one, only used to drive out the moneychangers from the Temple–an irony utterly lost on the Opus Dei cultists!)

Little wonder, then, that Opus Dei is a thread that ties together capitalism, religious conservatism and fascism. The mental distortions it creates are the very kind necessary to sustain the head-spinning cognitive dissonance it took for Spaniards to accept the dissolution of the democratic Republic, and for so many Chileans to avert their eyes from the blatant human-rights abuses of the oh-so-pious Augusto Pinochet. Like the dying Opus Dei priest who narrates Roberto Bolaño’s novel, By Night in Chile, the members of the sect all have a bad case of tunnel vision which, if challenged hard enough by reality but not softened in advance by an ability to question authority, will lead to mental breakdown.

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Chile election: Piñera wins. Now what?

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“Chile: Right-wing Pinochetist oligarchy in power.”

I have a lot of feelings about this, and none of them are what I’d call good:

After winning the second round of the presidential election in Chile by a slim margin, multimillionaire Sebastián Piñera could start to strengthen his enterprises and consolidate his fortune, according to analysts.

During his presidential campaign, the businessman indicated repeatedly that he would sell his 26% stock in LAN Chile Airlines, which would raise his capital to unimaginable levels.

Piñera beat out former president Eduardo Frei, of the ruling Concertación coalition party, with 51.9% to Frei’s 48%. He will be the first conservative president to rule the South American nation since the end of the 17-year dictatorship of Augusto Pinochet in 1990.

According to a 2004 pact among its shareholders, LAN Chile is controlled jointly by Piñera and the Cueto family, who are heavily involved in the day-to-day administration and business strategies of the airline. Enrique Cueto is executive vice-president of the company, and his brother Ignacio is general manager.

It is likely that Piñera will sell his LAN stock to the Cueto family, who already own 23%.

Piñera is also owner of the Chilean TV network Chilevisión, and has said he would not sell it but would place it in a blind trust instead.

Along with minority stock in various other local businesses, Piñera holds a 13% stake in the Colo-Colo soccer club, which he has also said he would not sell, according to the Wall Street Journal.

Translation mine.

Note that he won on the second round, by a slim margin. That’s no indicator of great popularity or enthusiasm for this right-winger (who styles himself “centre-right”, always a worse term than “outright fascist”) on the part of Chilean voters. Especially not when you consider how many abstained in protest of the lacklustre slate to choose from. Or the fact that he lost on the second round five years ago, to Michelle Bachelet.

The implications of it all, however, are best summed up by this report by Katherine Hite and Peter Kornbluh:

A Pinera victory will mark a major turning point in the post-Pinochet transition, and perhaps a return to power of some of the hardcore rightists who collaborated with the military regime. (Pinera’s brother served as Pinochet’s Minister of Labor.) For twenty years the Chilean center-left political elite has governed in a stable if cautious approach to Chile’s economic and political evolution; the coalition is now paying the price for failing to build and mobilize a mass base. The historically strong political parties that make up the twenty-year governing Concertación alliance have failed to excite or incorporate young people. (Current legislation requires all registered voters to cast ballots, but it is not obligatory to register to vote. Of a total of 12 million potential voters, close to four million, or 31 percent, are unregistered. A law is pending that would make registration automatic and the vote voluntary.)

The museum reflects a similar political dynamic. Bachelet’s administration initiated the project with little participation of the human rights constituencies who might have played a role. Still, the existence of the museum is the culmination of a persistent struggle by human rights groups for a major public recognition, in a major public space, of the state terror that took place under Pinochet. Over the past decade, organizations of victims and their families have led successful efforts to establish a range of memorials, which now dot the country. Until now the administration resisted representing the past in any way that would be interpreted by the Chilean right, particularly, as “taking sides.”

It’s pretty clear to me that trying to paint oneself as a centrist, if one is on the left, is cowardly and will lose you votes–although, as we can see from the first paragraph in the quote, those votes did not automatically go to the crypto-fascist who, being equally cowardly, also tried to paint himself as a centrist. Those votes were altogether lost, by either non-side. (Remember that old saying about what’s in the middle of the road?) Abstention, not popular will, decided this election.

Idiotic crowings aside (gosh, who knew that Chile had had 52 years of unbroken leftist rule, even under Pinochet?), this marks no actual turning point in Chile at all. It is a sign only of how badly things have stagnated, and how poorly the Concertación has done when it decided to shut out the true left, which might have become its conscience and backbone. Whoever doesn’t stand up, gets run over; it’s obvious that that’s what happened here.

And no, I don’t share this prof’s view that it’s “ultimately healthy”, either. The “dentist”, in this case, is well known for his callous disregard for the victims of a butcher he worked with in the past. It is not a “healthy” change by any means–unless one’s idea of health is being left utterly toothless, and able to eat only pablum.

Piñera has already gotten off to a bad start, slamming other LatAm leaders whose popularity, unlike his own, is not in doubt, and who do not, like him, have a cloud of conflicts-of-interest hanging over their heads. Not a wise move for one who is the scion of a family of wealthy diplomats; he should watch his language, or he’ll find himself shunned, like the luckless Pepe Lobo, when he takes the sash.

If Piñera thinks he can run Chile like a business in which he owns a large block of shares, he’s in for a nasty shock. A country is not a corporation, and cannot be run corporate-style; “one man, one vote” still applies. And there are a lot of Chileans who did not vote for him; they are, in fact, the majority.

About all I can foresee at this time, however, are lots of protests. Whether they will generate a true popular leader, as they did in Bolivia, I do not know. Chile doesn’t have much of a history for that, other than with Salvador Allende, and we all know what happened to him.

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Short ‘n’ Stubby: Haiti roundup (and ripoffs)

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Global capitalism in crisis? You’d never know it to see how the capitalist world is responding to the situation in Haiti (and no, I’m not referring entirely to charitable donations). Let’s have a look at what’s going on, shall we?

The IMF seriously expects to get blood out of a stone, according to BoRev. Someone please remind them of what happened when they tried that in Argentina–they’ve forgotten already.

While locals are short of everything (thanks to that lovely US habit of taking over the “relief” mission–Katrina style), isn’t it nice to know that cruise ships are still taking people para-sailing at exclusive resorts, which let nothing trickle down into the local economy (other than the trails of excrement the ships leave behind on the sea, of course?)

Naomi Klein references not only her own intimate knowledge of shockonomics, but also Jeremy Scahill’s examination of the role mercenarism plays in global crapitalism and the forcing thereof on people who want none of it.

Lenin’s Tomb cuts through some major, MAJOR crap on the “security” front, too.

And whatever you do, do NOT call it an occupation! It’ll hurt somebody’s feelings.

The Atlantic Wire asks a stupid question, makes it sound like the left is pro-crime–and completely ignores the REAL looters of Haiti (hint: they’ve been mentioned here a few times already.)

And while we’re on the subject of disaster and “looting”, remember how this was covered when Hurricane Katrina hit another place which also happened to be predominantly black, French-speaking, and a cradle of Voudou? Seems that whether or not you’re a “looter” is contingent both on color and social class. Don’t expect to see the Atlantic Wire analyze THAT anytime soon, let alone in any cogent way.

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